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of my body. "You could now," she said, "with one motion of your foot, kill me." "Yes," I said. "Please do not kill me, Master," she said. "Instead, take pity on me, I beg of you, and find me pleasing." I took my foot from her neck. "I shall inspect you," I told her. "You may kneel before me." Swiftly she rose from her stomach to kneel before me. "Knees wide," I told her, "back on heels, stomach in, head high, hands on thighs, shoulders back, breasts thrust out." I moved her hair back, behind her shoulders, and smoothed it out. It would not, thus, interfere with my view. I appraised her, slowly, carefully. "It is not impossible," I told her, at length, "that a man might find you pleasing." "Make me please you," she begged. "Rather," I said, "I shall permit you to beg to please me, and as a slave." "I beg to please you, Master," she said. "As a slave?" I asked. "Yes, Master," she said, "I beg to please you and as a slave. "But you are untrained," I said, scornfully. "Train me," she begged, tears in her eyes. I regarded her, dispassionately. "Train me, Master," she begged. "Train me, please, Master!" "Take your hair from behind your left shoulder," I said, "and hold it before, and against, your lips. Part of the hair keep before your lips and against them. Another part of the hair, the center strands, take back between your lips, so that you can feel it on the soft interior surfaces of your lips. A portion of this same hair take then back against your teeth, and a portion of that back, between the teeth. Now purse your lips and, while remaining kneeling, rise from your heels, and lean forward, gently and submissively." And thus began the training of a nameless slave on the plains of Gor. In a few moments I thrust her back to the blankets. "Do I train well, Master?" she asked. "Yes," I said, "Pretty slave. You are an apt pupil, and you train well." She snuggled against me. "It is a tribute to your intelligence," I said. "Thank you, Master," she said. "And to your genetic predisposition to slavery," I said. "Yes, Master," she said. A woman's acquisition of slave arts follows a steep learning curve, far beyond what would be expected was the template, or readiness, for these arts not intrinsic to her nature. She learns them far too swiftly and well not to be, in effect, a born slave. "Oh!" she said, and then I again took her. This time the slave squirmings of her, though inchoate and rudimentary, were unmistakable. "How long has it been since you were a virgin?" I asked. "A thousand years," she smiled. "I think perhaps ten thousand years." "Do you feel now less than you were before," I asked, "less important, somehow less significant?" "No," she said, "I feel ten thousand times more important, more significant, than I was before." "Virginity, as I understand it, in English," I said, "is sometimes spoken of as though it might be something which could be lost. In Gorean, on the other hand, it is usually conceived of as something which is to be outgrown, or Page 122 ABC Amber Palm Converter, http://www.processtext.com/abcpalm.html superseded." "Interesting," she said. "What, in English," I asked, "is a woman who is not a virgin?" She thought for a moment. "A nonvirgin, I suppose," she said. "This type of distinction is drawn in various ways in Gorean, I said. 'The closest to the English is the distinction between 'glana' and 'metaglana.' 'Glana' denotes the state or virginity and 'metaglana' denotes the state succeeding virginity. Do you see the difference?" "Yes," she said, "in Gorean virginity is regarded as a state to be succeeded." "Another way of drawing the distinction is in terms of falarina , and 'profalarina.' 'Profalarina' designates the state preceding falarina, which is the state of the woman who has been penetrated at least once by a male." "Here," she said, "the state of virginity is regarded as one which looks toward, or has not yet attained, the state of falarina." "Yes," I said. "In the first case, virginity is seen as something to be succeeded, and, in the second, it is seen as something which is conceived of as merely antedating the state of falarina. It takes its very meaning from the fact that it is not yet falarina." [ Pobierz całość w formacie PDF ] |
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